Thursday, 24 March 2016

The Reasons Why People Hate Cultural Marxists | Zero Hedge

The Reasons Why People Hate Cultural Marxists


A common misconception in America today is that our nation is evenly divided between conservatives and liberals in an absolute sense.This is not necessarily true.
Though national elections always seem to progress along a 51 percent to 49 percent opposition, with red states barely beating our blue states or blue states barely beating out red states, this is not a practical representation of the legitimate ideological boundaries within the U.S.  What you really have in America is a wide spectrum of beliefs of varying degrees in-between ultimate extremes. I am of course referring to the general public in this respect.
The top of the political pyramid is a different story entirely. For them there are no sides whatsoever. Top Republicans and top Democrats are essentially the same animal with the same goals. They may wear different masks and exploit diverging rhetoric, but at the end of the day for elitists, America is a one-party system.
For the rest of us there is a hazy drift, with many people holding some views that lean conservative and other views that lean liberal.
Unfortunately, “moderates” do very little to direct the future of nations. Nearly all great changes and great upheavals are initiated by the elites themselves (extremists in their own right) or by smaller groups on opposite ends of the spectrum (which are often manipulated by elitists). At the very far reaches of the void of the left and liberalism festers what I would call a sociopolitical theology; the cult of cultural Marxism.
If you are confused as to what cultural Marxism really is I highly suggest you research as much as possible into the Frankfurt School founded by Marxist professors and academics in Germany during the 1920s and the early 1930s. The basic foundation of the Frankfurt School was to take the collectivist philosophy of Karl Marx, which revolved primarily around economic class structure, and apply it in a more sociological manner utilizing Hegelian dynamics.

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